Essay On Dignity Of Honesty

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In your example context, there is considerable overlap of connotation, and one could be used in place of the other. Dignity is not something we are born with, it's something that we are taught.

It's our true value of our inner self worth, of how we feel inside, Respect is also taught not giving at birth, of how to treat people in our lives, to be treated the same as we would like to be treated. And when you put someone with dignity that respects the number one person, themselves, then what do you have, a dignified person that will not just honor thyself, but be honor by others, and therefore this kind of person will have their head held high, and be able to walk with honor, and with grace...

I think people continue to confuse the two concepts of dignity and respect.

I think respect involves acknowledgement of an action or a position that a person has attained, regardless of how they've attained it.

Dignity, on the other hand, IS something that everyone is born with, but can lose, depending upon life choices one makes or the way others treat you.

Parents play an extremely important role in developing a child's sense of dignity, if they recognize their child is a being created in the image of God and thus has inherent value and worth.ثالثًا: خِلْقتُه على الفطرة: من كرامة الإنسان أنْ خلَقَه الله مَجْبولاً على الإيمان؛ قال سبحانه: ﴿ فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ﴾ [الروم: 30]، ومعناه: أنَّه تعالى ساوى بين خلْقِه كلِّهم في الفطرة على الجبِلَّة المستقيمة، لا يُولَد أحدٌ إلاَّ على ذلك، ولا تَفاوُتَ بين الناس في ذلك[3].وزيادةً في تكريم الذَّات الإنسانية فإنَّ الإيمان بالله لا يكون وراثيًّا، كما لا يكون منَّةً ولا أمرًا مفروضًا، ولكن يكون بفِعْل إرادة فرديَّة حُرَّة، وهداية ربَّانيَّة نورانيَّة: ﴿ وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ ﴾ [الكهف: 29]، ﴿ لَا إِكْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ ﴾ [البقرة: 256]، ﴿ يَهْدِي اللَّهُ لِنُورِهِ مَنْ يَشَاءُ ﴾ [النور: 35].We all know the gut feeling that results from being mistreated or neglected – it’s up to you to honor other people's dignity. The author errors in only looking at one definition of respect, that which is earned.Other types of respect are due to position or existence.وهذه الورقة ما هي إلاَّ بيان لبعضِ مكرمات الله تعالى لِهذا الإنسان، والتي يُمكن استخلاصها من القرآن الكريم على النَّحو التالي: أولاً: تكريم الذات: إنَّ تكريم الإنسان في القرآن هو تكريم لِذَاته الإنسانية: ﴿ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ ﴾ [التغابن: 3]، وتكريمٌ لِدَوره في إعمار الأرض: ﴿ هُوَ أَنْشَأَكُمْ مِنَ الْأَرْضِ وَاسْتَعْمَرَكُمْ فِيهَا ﴾ [هود: 61]، فهذا التَّكريم هو اسم جامعٌ لكلِّ الخَيْر والشَّرَف والفضائل[1].ثانيًا: الإيجاد: من إكرام الله للإنسان أنْ أوجَدَه بعدما لم يكن شيئًا مذكورًا، ولا يُعرف له أثر؛ قال عزَّ وجلَّ: ﴿ هَلْ أَتَى عَلَى الْإِنْسَانِ حِينٌ مِنَ الدَّهْرِ لَمْ يَكُنْ شَيْئًا مَذْكُورًا ﴾ [الإنسان: 1]، والمعنى أنه كان جسَدًا مصوَّرًا، ترابًا وطينًا، لا يُذْكَر ولا يُعرَف، ولا يُدْرَى ما اسْمُه؟ ولا ما يُراد به، ثُمَّ نَفَخ فيه الرُّوح فصار مذكورًا، وقال يحيى بن سلام: لم يكن شيئًا مذكورًا في الخَلْق، وإن كان عند الله شيئًا مذكورًا[2].That’s not to say that people don’t react when I use the word “dignity.” There is always an immediate recognition of the word and its importance, but when I ask people to define it, or tell me what it looks like to have their dignity honored, the conversation falters.The most common response people offer is that dignity is about respect.While our uniqueness is important, history has shown us that if we don’t take the next step toward recognizing our shared identity, conflicts in our workplace, our personal lives, and between nations will continue to abound.The glue that holds all of our relationships together is the mutual recognition of the desire to be seen, heard, listened to, and treated fairly; to be recognized, understood, and to feel safe in the world.

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