No Man Can Serve Two Masters Essay

No Man Can Serve Two Masters Essay-25
Quite the contrary is true, as appears from the generality of His words.The law of holiness embraces all men and admits of no exception.” Counsels of the Gospel Someone said that is taking monasticism out of the monasteries.

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A New Society To be radically right is to go to the roots by fostering a society systematic unselfishness and gentle personalism. Tawney found out about the history of ethics of the last five hundred years is embodied in his book Emmanuel Mounier has been influenced by Charley Péguy.

To foster a society based on creed instead of greed, on systematic unselfishness instead of systematic selfishness, on gentle personalism instead of rugged individualism, is to create a new society within the shell of the old. Tawney decided to study how society has passed down from the high ethics of the Canon Law to the no ethics of today. Charles Péguy once said: “There are two things in the world: politics and mysticism.” For Charles Péguy as well as Mounier, politics is the struggle for power while mysticism is the realism of the spirit.

And because the poor were fed, clothed and sheltered at a personal sacrifice, the pagans used to say about the Christians “See how they love each other.” In our own day the poor are no longer fed, clothed, and sheltered at a personal sacrifice, but at the expense of the taxpayers.

And because the poor are no longer fed, clothed and sheltered at a personal sacrifice, the pagans say about the Christians “See how they pass the buck.” Tradition or Catholic Action The central act of devotional life in the Catholic Church is the Holy Sacrifice of the Mass.

He tries to give what he has, and does not try to get what the other fellow has. He spreads the social doctrine of the common good through words and deeds as well as words, for he knows that deeds speak louder than words.

He tries to be good by doing good to the other fellow. Through words and deeds he brings into existence a common unity, the common unity of the community.They and We People say: “They don’t do this, they don’t do that, they ought to do this, they ought to do that.” Always “They” and never “I.” People should say: “They are crazy for doing this and not doing that but I don’t need to be crazy the way they are crazy.” The Communitarian Revolution is basically a personal revolution. One I plus one I makes two I’s and two I’s make We. Economics Kropotkin says: The economic problem is not an economic problem. The Irish Monks and the Reconstruction of the Social Order The Holy Father and the Bishops ask us to reconstruct the social order.The social order was once constructed through dynamic Catholic Action.The Law of Holiness “No man can serve two masters, God and Mammon.” “Be perfect as your Heavenly Father is perfect.” “If you want to be perfect sell all you have, give it to the poor and follow Me.” • “These are hard words,” says Robert Louis Stevenson, “but the hard words of a book were the only reason why the book was written.” In his encyclical on St.Francis de Sales the Holy Father says: “We cannot accept the belief that this command of Christ concerns only a select and privileged group, and that all others may consider themselves pleasing to Him if they have attained a lesser degree of holiness.What the Catholic Worker Believes The Catholic Worker believes in the gentle personalism of traditional Catholicism.The Catholic Worker believes in the personal obligation of looking after the needs of our brother.When the barbarians invaded the decaying Roman Empire Irish missionaries went all over Europe and laid the foundations of medieval Europe.Through the establishment of cultural centers, that is to say, Round-Table Discussions, they brought thought to the people.The Catholic Worker believes in the establishment of Farming Communes where each one works according to his ability and gets according to his needs.The Catholic Worker believes in creating a new society within the shell of the old with the philosophy of the new, which is not a new philosophy but a very old philosophy, a philosophy so old that it looks like new.


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